Luke Timothy Johnson
The “search for the historical Jesus” is the attempt to find more - or more accurate - information about Jesus that can be found in a literal reading of the Gospels. By dispensing with faith and using the tools of textual analysis, groups like the Jesus Seminar claim to be able to find the “true story” of Jesus, untainted by theology. In “The Real Jesus”, Luke Timothy Johnson demonstrates that the study of “the historical Jesus” is an empty pursuit, that deconstructing the Gospels into bits and reassembling them is an arbitrary practice that results only in a circular chain of assumptions.
It’s important to note that Johnson has no objections to analyzing the gospels with all the tools available to the modern scholar. I doubt that he would have any objection to people like Fr. John P. Meir, who use those tools to clarify and explain the gospels. What he’s objecting to here is the practice of misusing those tools to support ideas and “facts” not present in the Scriptures.
Johnson rejects the “historical Jesus” in favor of what (or Who) he calls “the real Jesus”, the Jesus known to Christians through the ages. The “real Jesus” is someone that the faithful have a relationship with, not a Frankenstein’s monster based on bits and pieces dissected from the Gospels. Christianity, Johnson says, is not about what happened in the 1st century, it’s about believers experiencing the living Christ. He also points out that the message of Jesus in the Gospels is consistently a message of His self-sacrifice; this consistency is the one of the things that the dissectors destroy.
“The Real Jesus” is short, concise, and pointed. While some of the first half’s specific criticisms of the historical Jesus crowd are now a bit dated, the second half on the “real Jesus” and on the limitations of history (not history’s invalidity, its limits) is timeless.